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Shannon M. McNeeley

around the world have focused on North American indigenous peoples and climate change for decades ( Krupnik and Jolly 2002 ; Nuttall et al. 2005 ; Maynard 1998 ; Cruikshank 2001 ), their work has been marginalized from mainstream science. Yet, there is a growing recognition in the scientific community of this disconnect and the value of incorporating indigenous knowledge and observations into climate change research. Indigenous peoples are astute observers of climate change because they have close

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Laurie Yung, Nicky Phear, Alayna DuPont, Jess Montag, and Daniel Murphy

. , and Bailey D. R. , 2013 : Climate change and North American rangelands: Assessment of mitigation and adaptation strategies . Rangeland Ecol. Manage. , 66 , 512 – 528 , doi: 10.2111/REM-D-12-00142.1 . Julius, S. H. , and West J. W. , Eds., 2008 : Preliminary review of adaptation options for climate-sensitive ecosystems and resources. U.S. Environmental Protection Agency, 910 pp . Kahan, D. M. , Wittlin M. , Peters E. , Slovic P. , Ouellette L. L. , Braman D. , and Mandel G

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Daniel B. Ferguson, Anna Masayesva, Alison M. Meadow, and Michael A. Crimmins

-12-S-5, USDA, 205 pp. [Available online at https://www.agcensus.usda.gov/Publications/2012/Online_Resources/American_Indian_Reservations/AMINDIAN.pdf .] NDMC , 2016 : Drought plans and planning. National Drought Mitigation Center, accessed 5 March 2016. [Available online at http://drought.unl.edu/Planning/DroughtPlans.aspx .] Pavao-Zuckerman, B. , and Reitz E. J. , 2006 : Introduction and adoption of animals from Europe. Environment, Origins, and Population , Vol. 3, Handbook of North

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Randy A. Peppler

“Indian Weather Forecasting, 1951. Topics include Indians of North America Folklore” contains the responses from 1951, but sadly does not contain Kerr’s 1951 letters to Indian leaders, and these have not been discovered. The 1951 responses are more numerous and contain richer content than those from 1950. Personal communication with an expert on Kerr’s Senate career, Anne Hodges Morgan, who authored the definitive research on his Senate career ( Morgan 1977 ), and Kerr’s surviving son, William G

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Lynda E. Chambers, Roan D. Plotz, Siosinamele Lui, Faapisa Aiono, Tile Tofaeono, David Hiriasia, Lloyd Tahani, ‘Ofa Fa’anunu, Seluvaia Finaulahi, and Albert Willy

calendars also have a cultural aspect, with some countries/communities also documenting when culturally significant events occurred, such as the kaloama ( Mulloidichthys flavolineatus ) season and blessing of the yams in Niue and custom harvest ceremonies in Tafea Province, Vanuatu ( Fig. 3 ). In American Samoa, the month of May is sacred because of Fe’e ( Octopus cyanea ), where some coastal villages ban fishing during this time ( Western Pacific Regional Fishery Management Council and NOAA 2019 ). Fig

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Chie Sakakibara

leader of the Iñupiaq community, initiated the formation of the borough. Hopson defined the primary goal of the borough as the promotion of indigenous interests with the rise of indigenous identity, which was to be accompanied by the same basic services enjoyed by other Americans (see Eben Hopson Memorial Archives online at http://ebenhopson.com ). The borough is demarcated by the Brooks Range to the south and the Chukchi Sea and Beaufort Sea of the Arctic Ocean to the north, encompassing 143 200 km

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Sarah E. Vaughn

by traumatic events such as disasters, but it is a condition that also incites uncertainty about the relationship between ways of knowing and intuition. Thus, while Berlant uses the concept to track the distorting effects and the “precarity” (see footnote) that neoliberal capitalism has brought to the everyday in Euro-America, I find it useful for analyzing participatory climate adaptation in two ways ( Berlant 2011 , 196–198). 2 First, crisis ordinariness provides a framework to track

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Randy A. Peppler

1. Introduction In 1965, Bob Dylan sang, “You don’t need a weather man to know which way the wind blows” ( Subterranean Homesick Blues ). To “know which way the wind blows” is to understand what is happening around you, to adapt to changing circumstances, and to anticipate the future. I found this to closely describe the weather and climate insights and practices of Native American agriculturalists (active farmers, ranchers, and gardeners and those who were seeking to become one) and

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Susan A. Crate

ancestors 8 developed specific adaptations. When Sakha’s Turkic ancestors relocated in the north from southern Siberia, they continued to practice “nulustur” (water management), specifically either draining lakes and fields in times of floods or holding water in fields in times of drought ( Ermolaev 1991 ). Contemporary Sakha booklets and newspaper articles remind Sakha of these cycles in the wake of increasingly challenging water regimes, referencing current trends to be a part of the complex of

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Valeria Hernandez, Vincent Moron, Florencia Fossa Riglos, and Eugenia Muzi

, 60°35′W) is in the north-central region of Santa Fe Province, 557 km from the country’s capital ( Fig. 1a ). Its district covers a surface of 557 500 ha and it has a population of 40 904 inhabitants ( CNPyV 2010 ). An equivalent area is studied at each site (110 000 ha in Junín and 116 800 ha in San Justo). These districts are ~400 km far apart and share a similar temperate humid–subhumid climate with annual rainfall close to 1000 mm, a long wet season during the warm austral summer, and a

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